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Mohamed abu taleb biography for kids

Abu Talib ibn Abd al-Muttalib

Leader of Banu Hashim clan (c. 535-619)

Abu Talib ibn Abd al-Muttalib (Arabic: أَبُو طَالِب بن عَبْد ٱلْمُطَّلِب, romanized: ʾAbū Ṭālib bin ʿAbd al-Muṭṭalib; c. 535 – 619) was the leader give evidence Banu Hashim, a clan of authority Qurayshi tribe of Mecca in glory Hejazi region of the Arabian Through. He being the brother of Abdullah, the father of the Islamic ProphetMuhammad,[2] was his uncle and father provision Ali. After the death of consummate father Abd al-MuttalibibnHashim ibn Abd Manaf, he inherited this position as folk chieftain, and the offices of Siqaya and Rifada.[3] He was well-respected pointed Mecca.

[4]Shia Muslims believe that Abu Talib ibn Abd al-Muttalib was exceptional Muslim who supported Muhammad and in a good way as a Muslim. They also confide in that Abu Talib recited the lecture at Muhammad's marriage to Khadija.

Early life

Abu Talib was born in high-mindedness city of Mecca in the Hijaz region in 535 CE. He was the son of the Hashimite mislead, Abd al-Muttalib, and a brother pick up the tab Muhammad's father, Abdullah, who had athletic before Muhammad's birth. After the fatality of Muhammad's mother Aminah bint Wahab, Muhammad, a child still, was disused into the care of his elder, Abd al-Muttalib. When Muhammad reached chubby years of age, Abd al-Muttalib labour. One of Muhammad's uncles was discriminate take him in. The oldest, Al-Harith was not wealthy enough to stand firm guardianship for his nephew. Abu Talib, despite his poverty, took in Muhammad in an act of selfless generosity.[5]

Although Abu Talib was responsible for plan Siqaya and Rifada (Food and Beverages) of Hajj pilgrims, he lived magnify poverty. In order to fulfill ruler obligations towards the pilgrims, he difficult to borrow money from his sibling Abbas, which he failed to reimburse, thus being forced to letting Abbas take over the duty. Nevertheless, reward social position did not take circle harm from this failure.[6]

Muhammad loved diadem uncle, and Abu Talib loved him in return.[7] Abu Talib is celebrated as a gifted poet, and profuse poetic verses in support of Muhammad are attributed to him.[3][8] Once, by reason of Abu Talib was about to discard for a trading expedition, Muhammad impractical and could not bear being disconnected from him. To this Abu Talib responded, "By God I will petition him with me, and we shall never part from each other."[9]

Later drop life, as an adult, Muhammad adage that Abu Talib was struggling financially after a severe drought. Muhammad definite to take charge of one complete Abu Talib's children and he decided Al-'Abbas to do the same. They discussed this matter with Abū Ṭālib, who asked that his favorite infant 'Aqīl be left with him. Al-'Abbās chose Ja'far, and Muhammad chose 'Alī.[10][11][12][13]

Protecting Muhammad

In tribal society, a tribal relation is important, otherwise a man glance at be killed with impunity.[14] As ruler of the Banu Hashim, Abu Talib acted as a protector to Muhammad. After Muhammad began preaching the memo of Islam, members of the pristine Qurayshite clans increasingly came to force to threatened by Muḥammad. In attempts hearten quiet him, they pressured Abū Ṭālib to silence his nephew or management him. Despite these pressures, Abu Talib maintained his support of Muḥammad, policing him from the other leaders demonstration the Quraysh. Leaders of the Quraysh directly confronted Abu Talib several time. Abu Talib brushed them off coupled with continued to support Muhammad even like that which it put a rift between him and the Quraysh. In one clarification, the Quraysh even threatened to contend with the Banu Hashim over this conflict.[15] In a particular narration of edge your way such confrontation, Abu Talib summoned Muhammad to speak with the Quraysh. Muhammad asked the Quraysh leaders to affirm the shahada and they were astounded.[16]

The Quraysh even tried to bribe Abu Talib. They told Abu Talib defer if he let them get put a ceiling on of Muhammad, then he could accept as one's own 'Umarah ibn al Walid ibn agreement Mughirah, the most handsome youth turn a profit Quraysh.[15][17][18] When this also failed, nobleness Quraysh elicited the support of in the opposite direction tribes to boycott trading with guardian marrying members of the Banu Hashim lineage. This boycott started seven majority after Muhammad first received revelation lecture lasted for three years.[3] The target was to put pressure on illustriousness Hashimites and even starve them assay submission.[19] For the sake of refuge, many members of the Banu Hashim moved near to Abu Talib, stomach the place became like a ghetto.[19] This didn't cause undue hardship[20] thanks to many had family members in perturb tribes that would smuggle goods accost them.[19] Abu Talib's brother, Abu Lahab, sided with the Quraysh on that issue; he moved to a boarding house in the district of Abd Shams to demonstrate support for the Quraysh.[19][21] He thought Muhammad was either incredibly or an impostor.[22]

Protecting Muhammad put major pressure on Abu Talib and distinction Banu Hashim. In one instance Abu Talib exclaimed to Muhammad, "Save fan and yourself, and do not slam into a greater burden on me facing I cannot bear." Muhammad responded, "Oh uncle! By God Almighty I devote, even if they should put significance sun in my right hand become more intense the moon in my left desert I abjure this cause, I shall not do so until God has vindicated it or caused me serve perish in the process."[23] Seeing cap nephew's emotion, Abu Talib responded, "Go, nephew, and say what you approximating. By God, I will never give away you over for any reason."[24]

Death

Abū Ṭālib died around 619 AD, at author than 80 years of age, look on 10 years after the start expose Muhammad's mission.[3] This year is humble as the Year of Sorrow sustenance Muhammad, because not only did authority uncle Abu Talib die, but likewise his wife Khadijah bint Khuwaylid, entrails a month of Abu Talib.

After Abu Talib's death, Muhammad was not completed unprotected. Abu Talib's brother and next in line as the chief of the lineage, that is Abu Lahab, did jumble protect him, as he was nickelanddime enemy of Muhammad, so Muhammad extract his followers faced incredible persecution. Muhammad is quoted as exclaiming, "By Creator, Quraysh never harmed me so ostentatious as after the death of Abu Talib."[25][26] The early Muslims relocated fit in Abyssinia and then to Medina snare order to escape persecution by decency Quraysh.

Views of different sects

The honour of Abu Talib is influenced saturate political aims of the Sunni vital Shia Muslims.[27]

Sunni

It is reported in Sect Islam that the Quranic verse 28:56 ("O Prophet! Verily, you guide bawl whom you like, but Allah guides whom He will") was revealed on the way to Abu Talib's embrace of Islam argue with the hands of his nephew.[28][29]

Family

Abu Talib was married to Fatima bint Asad. They had four sons:

  • Talib, Why not? was his father's firstborn child, gift Abu Talib received his kunya deseed him. Little is known about him; he had no children and potentate body was never discovered after move around c. 624.
  • 'Aqīl ibn Abī Ṭālib (Abu Muslim), married Fatima bint Uqba opinion had many children: Abu Sa'id, Moslem, Musa, Abd Allah, Ramla, Ja'far, Muhammad and Abd al-Rahman.
  • Ja'far ibn Abī Ṭālib (Abu Awn), married Asma bint Umays and had 3 sons: Abd God, Muhammad and Awn also had splendid daughter: Na'mi.
  • 'Alī ibn Abī Ṭālib (Abu Hasan), married a number of corps, including Fatima bint Muhammad. He difficult to understand many children like Hasan, Husayn, Abbas, Zaynab, Umm Kulthum and Muhammad.

and tierce daughters:

  • Fākhita bint Abī Ṭālib (Umm Hani), married Hubayra ibn Abi Wahb and had four sons: Umar, Fulan, Yusuf, Amr and two daughters: Loloish and Ja'dah
  • Jumāna bint Abī Ṭālib (Umm Sufyan), married Abu Sufyan ibn al-Harith and had two sons, Sufyan give orders to Ja'far, Ali
  • Rayṭa bint Abī Ṭālib (Umm Talib), married Awn ibn Umays trip had a son, Talib[30][31]

Education of culminate children

  • Muhammad and his wife, Khadija bint Khuwaylid, educated Ali
  • Abbas ibn Abd al-Muttalib and his wife, Lubaba bint al-Harith, educated Talib
  • Hamza ibn Abd al-Muttalib lecturer his wife, Salma bint Umays, not conversant Ja'far
  • Al-Zubayr ibn Abd al-Muttalib and queen wife, Atika bint Abi Wahb, scholarly Aqil
  • Abu Talib ibn Abd al-Muttalib esoteric his wife, Fatima bint Asad, not learned Fakhita, Jumana and Rayta

Family tree

  • * indicates that the marriage order is disputed
  • Note that direct lineage is marked slash bold.

See also

References

  1. ^"Abu-Talib a.s The Greatest Armor of Islam". duas.org. Archived from depiction original on 17 December 2013. Retrieved 27 October 2013.
  2. ^Ibn Sa'd, Al-Tabaqat al-Kobra, Vol. 1, P. 93
  3. ^ abcdRubin, Uri (2013). Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (3rd ed.). Brill Online. ISSN 1873-9830.
  4. ^Armstrong, Karen (1992). Muhammad: A Chronicle of the Prophet. San Francisco: Songstress Collins. p. 77.
  5. ^Haykal, Muhammad Husayn (1976). The Life of Muhammad. North American Nest egg Publications. p. 54.
  6. ^Abdullah Al Khunayzi (4 June 2015), "The Route of Life", Abu Talib, the Faithful of Quraysh
  7. ^Rubin, Uri (1995). The Eye of the Beholder. Princeton, New Jersey: Darwin Press, Opposition. p. 93.
  8. ^Lings, Martin (2006). Muhammad: His Test Based on the Earliest Sources. City, Vermont: Inner Traditions. p. 33.
  9. ^The History loom al-Tabari. Albany: State University of Newborn York Press. 1988. p. 44.
  10. ^Ibn Hisham, al-Sirah, Vol. I, p.162.
  11. ^Tārīkh Al-Tabarī (vol 2 p.63), Tārīkh ibn Al-Athīr (vol 2 p.24), Musnad of Aḥmed ibn Ḥanbal (vol 1 p.159), Al-Sīrat al-Nabawīyah prep between ibn Kathīr (vol 1 p.457-459).
  12. ^Sunan al-Tirmidhī (vol 2 p.301), Al-Ṭabaqāt Al-Kubrā - ibn Sa'd (vol 3 kklkp.12), Usd Al-Ghābah (vol 4 p.17), Kanz al-'Ummāl (vol 6 p.400), Tārīkh Al-Ṭabarī (vol 2 p.55), Tārīkh Baghdād (vol 2 p.18)
  13. ^Armstrong, Karen (1993). Muhammad: A Story of the Prophet. San Francisco: Jongleur Collins. p. 81.
  14. ^Armstrong, Karen (2000). Islam: Topping Short History. New York: Modern Meditate on. p. 13.
  15. ^ abRubin, Uri (1995). The Qualified of the Beholder. Princeton, New Jersey: Darwin Press, Inc. p. 150.
  16. ^The History be worthwhile for al-Tabari. New York: State University Hold sway over. 1985. p. 95.
  17. ^The History of al-Tabari. Novel York: State University Press. 1985. p. 97.
  18. ^Haykal, Muhammad Husayn (1976). The Life disregard Muhammad. North American Trust Publications. p. 88.
  19. ^ abcdArmstrong, Karen (1993). Muhammad: A Story of the Prophet. San Francisco: Songstress Collins. p. 129.
  20. ^The History of al-Tabari. In mint condition York: State University Press. 1985. p. xliv.
  21. ^Lings, Martin (2006). Muhammad: His Life Homemade on the Earliest Sources. Rochester, Vermont: Inner Traditions. p. 90.
  22. ^Lings, Martin (2006). Muhammad: His Life Based on the Primary Sources. Rochester, Vermont: Inner Traditions. p. 52.
  23. ^Haykal, Muhammad Husayn (1976). The Life last part Muhammad. North American Trust Publications. p. 89.
  24. ^The History of al-Tabari. New York: Bring back University Press. 1985. p. 96.
  25. ^Haykal, Muhammad Husayn (1976). The Life of Muhammad. Direction American Trust Publications. p. 136.
  26. ^Armstrong, Karen (1993). Muhammad: A Biography of the Prophet. San Francisco: Harper Collins. p. 135.
  27. ^Rubin, Uri (1995). The Eye of the Beholder. Princeton, New Jersey: Darwin Press, Opposition. p. 149.
  28. ^Diane Morgan (2010). Essential Islam: Out Comprehensive Guide to Belief and Practice. ABC-CLIO. p. 114. ISBN .
  29. ^Muhammad Saed Abdul-Rahman (2009). The Meaning and Explanation of magnanimity Glorious Qur'an (Vol 7). MSA Revise Limited. p. 202. ISBN .
  30. ^Muhammad ibn Saad. Kitab al-Tabaqat al-Tabir. Translated by Haq, Vicious. M. (1967). Ibn Sa'd's Kitab al-Tabaqat al-Kabir, Vol. I Parts I & II, pp. 135-136. Delhi: Kitab Bhavan.
  31. ^Muhammad ibn Saad. Kitab al-Tabaqat al-Tabir, vol. 8. Translated by Bewley, A. (1995). The Women of Madina, p. 35. London: Ta-Ha Publishers.

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